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2016年12月20日(火) 2016年度RINDAS/TINDAS特別国際セミナー

開催日時2016年12月20日(火) 17:00~19:00
場所龍谷大学大宮キャンパス 本館1階・応接室

日時:2016年12月20日(火) 17:00~19:00
場所:龍谷大学大宮キャンパス 本館1階・応接室          

       

[大宮キャンパス・アクセス]
京都市下京区七条大宮(京都駅から徒歩約15分)
http://www.ryukoku.ac.jp/about/campus_traffic/traffic/t_omiya.html
[大宮キャンパス・施設地図]
http://www.ryukoku.ac.jp/omiya.html
(会場は、上記リンク地図内①番の建物になります。

地図は、右方向が北になっておりますので、ご注意ください。)

[講演者・題目]
Dr. Uma Chattopadhyay (Professor of Philosophy, University of Calcutta)
"Consciousness in Indian Philosophical Reflection: Nyaya Realistic View"

[発表要旨]
Consciousness has always been a subject of discussion to the philosophers both in the East and the West. However, before the philosophy of Descartes, the notion of consciousness was not always getting much attention to the philosophers of the West. After Cartesian doctrine of Body and Mind, the philosophers took the discussion of mind and consciousness. The natural scientists did not bother about the consciousness. They started their journey only with the objective world. As a result, the scientists started to explain the brain without the intervention of consciousness. Artificial intelligence and cognitive sciences are the result of that. At this moment, the idea took deeper shape by the invention of a machine by Alan Turing in 1936, which came to be known later as Turing Machine. Turing's work formed the foundation of modern day computer science. It altogether discarded the role of consciousness. The development of Quantum Mechanics again invited consciousness to explain the reality as a whole. Now both scientists and philosophers together started to discuss the nature and status of consciousness and its relation to matter.
In the Indian philosophical context, consciousness is always in the central position both negatively and positively. The rigorous discussion of consciousness was done by Yogachara Buddhists and Advaita Vedantins. The Materialists were always in favour of reducing consciousness to matter, while the Advaitin and the Vijnavadin reduced matter to consciousness. The present paper is specifically concerned with the Nyaya realistic view on the subject.
The realist Naiyayikas admit both consciousness (mental) and matter (external) as real and an aspect of independent reality. However, the Buddhist Yogachara School and Advata Vedanta admit only consciousness as the ultimate reality. Nyaya realism takes up the issue slightly differently. Here, there is no question of reduction or rejection of consciousness. Both matter and consciousness have their role; they have relation and interaction which we all believe in our ordinary way of living. Here is the beauty of Nyaya realistic position in the field of Philosophy. The question of relation of matter and consciousness is elaborately discussed in this paper, following the Nyaya realistic tradition in Indian philosophy.

【使用言語:英語】     

【一般参加歓迎】
【連絡・問合せ先:舟橋健太(funahashi[at]ad.ryukoku.ac.jp) [at]に@を代入】
(資料等準備の関係上、ご参加される方は事前にご一報いただければ幸いです。)